Islamic Calligraphy
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  • => Causality and Induction
  • ... mitations and restricted spheres of application. For this reason Ibn al-Arabi's answer to ibn rushd (see section V.1) was first 'yes', but then he immediately added again 'no', to highlight ...


  • => The Contrasting Approaches of Sufism and Philosophy
  • ... bn al-Arabi's famous story of his first encounter with the great Aristotelean philosopher ibn rushd (Averroes, already mentioned in section I.7) when Ibn al-Arabi was still relatively young, ...


  • => Time in Earlier Islamic Philosophy:
  • ... lim philosophers prior to Ibn al-Arabi, such as al-Kindi, al-Farabi, al-Razi, al-Ghazali, ibn rushd (Averroes) and Ibn Sina (Avicenna) analysed and criticized or adapted the differing concep ...


  • => Unicity versus Multiplicity
  • ... nd here . Unicity versus Multiplicity   Ibn al-Arabi cited the story of his meeting with ibn rushd in the context of explaining the words of the central spiritual Pole Idris (mudawi al-kulu ...


  • => TIME CHEST - 1.2 Greek Cosmology and Philosophy
  • ... (Avicenna, 980-1037 AD). On the other hand, both al-Ghazali (Algazelus, 1058-1111 AD) and ibn rushd (Averroes, 1126-1198 AD) vigorously opposed the Neoplatonic views. In general, on the conc ...


  • => TIME CHEST - 1.3 Time and Cosmology in Islamic Philosophy
  • ... lim philosophers prior to Ibn al-Arabi, such as al-Kindi, al-Farabi, al-Razi, al-Ghazali, ibn rushd (Averroes) and Ibn Sina (Avicenna), analyzed and criticized or adapted the differing conce ...


  • => SINGLE MONAD MODEL - 7. Causality and Induction:
  • ... limitations and restricted spheres of application. For this reason Ibn Arabi's answer to ibn rushd (see section V.1) was first 'yes', but then he immediately added again 'no', to highlight ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... systematically defended the path of Sufism. See also: EI 2 , 'Al-Ghaz l ', II: 1038. [13] ibn rushd, Tah fut al- fal sifa ( The Incoherence of the Philosophers ) (1927), ed. M. Bouyges with ...


  • => SINGLE MONAD MODEL - OTHER BOOKS
  • ... systematically defended the path of Sufism. See also: EI 2 , 'Al-Ghaz l ', II: 1038. [13] ibn rushd, Tah fut al- fal sifa ( The Incoherence of the Philosophers ) (1927), ed. M. Bouyges with ...


  • => SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:
  • ... Muslim philosophers prior to Ibn Arabi, such as al-Kindi, al-Farabi, al-Razi, al-Ghazali, ibn rushd (Averroes) and Ibn Sina (Avicenna) analysed and criticized or adapted the differing concep ...


  • => SINGLE MONAD MODEL - 1. The Contrasting Approaches of Sufism and Philosophy:
  • ... g Ibn Arabi's famous story of his first encounter with the great Aristotelean philosopher ibn rushd (Averroes, already mentioned in section I.7) when Ibn Arabi was still relatively young, bu ...


  • => SINGLE MONAD MODEL - 2. Unicity versus Multiplicity:
  • ... e this Book 2. Unicity versus Multiplicity: Ibn Arabi cited the story of his meeting with ibn rushd in the context of explaining the words of the central spiritual Pole Idris ( mudawi al-kul ...


  • => DUALITY OF TIME - 2.5.7  Potential Infinity
  • ... (Avicenna, 980-1037 AD). On the other hand, both al-Ghazali (Algazelus, 1058-1111 AD) and ibn rushd (Averroes, 1126-1198 AD) vigorously opposed the Neoplatonic views. 2.7  Islamic Philo ...



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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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